Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." 77 Then the Pharaoh followed them with his army, but the sea overpowered and engulfed them. 78 so Pharaoh had led his people astray, and was no guide to them. 79 O Children of Israel; We delivered you from your enemy, and treated with you on the right side of the mount and sent down upon you the manna and the quails. 80 "Partake of the good things which We have provided for you as sustenance, but do not transgress therein the bounds of equity lest My condemnation fall upon you: for, he upon whom My condemnation falls has indeed thrown himself into utter ruin!" 81 I am All-forgiving to the righteously striving believers who repent and follow the right guidance. 82 ۞ What made you hurry away, O Moses, from your people?" 83 He said, "They are following in my footsteps, while I have hastened to You, my Lord, to please You." 84 (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." 85 So Musa returned unto his people, indignant and sorrowful. He said: O my people! promised there not your Lord unto you an excellent promise! Lasted then the covenant too long for you, or desired ye that the wrath from your Lord should alight on you, so that ye failed to keep my appointment? 86 They answered: "We did not break our promise to thee of our own free will, but [this is what happened:] we were loaded with the [sinful] burdens of the [Egyptian] people's ornaments, and so we threw them [into the fire,] and likewise did this Samaritan cast [his into it]." 87 But then, [so they told Moses, the Samaritan] had produced for them [out of the molten gold] the effigy of a calf, which made a lowing sound; and thereupon they said [to one another,] "This is your deity, and the deity of Moses - but he has forgotten [his past] 88 What! Did they not see that it did not speak a word to them in return, and for them it could own neither harm nor benefit? 89