۞
Hizb 46
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Jonah too was one of the messengers. 139 Recall what time he ran away unto a laden ship. 140 And then they cast lots and he was the one who lost, 141 And the fish swallowed him while he was blameworthy; 142 And had he not been of those who hallow Him, 143 he would certainly have remained in its belly till the Day of Resurrection. 144 ۞ but We caused him to be cast forth on a desert shore, sick [at heart] as he was, 145 And We made a gourd tree grow over him. 146 We sent him to a hundred thousand men or more, 147 And they believed; so We gave them enjoyment for a while. 148 So ask their opinion: “(Are you convinced) that your Lord should have daughters and you should have sons? 149 Have We created the angels as females before their very eyes? 150 Is it not that they say, from their own invention, 151 "Allah has begotten children"? but they are liars! 152 Did He (then) choose daughters rather than sons? 153 What is the matter with you? How judge ye? 154 Will you not then mind? 155 Or have you clear evidence? 156 Then bring your book, if ye say sooth. 157 And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. 158 God is too glorious for what they ascribe to Him 159 Not (so do) the Servants of Allah, sincere and devoted. 160 for, verily, neither you [blasphemers] nor the objects of your worship 161 Ye cannot excite (anyone) against Him. 162 Save him who is to burn in hell. 163 (Those ranged in ranks say): "Not one of us but has a place appointed; 164 Verily, we (angels), we stand in rows for the prayers (as you Muslims stand in rows for your prayers); 165 Verily, we (angels), we are they who glorify (Allah's Praises i.e. perform prayers). 166 And indeed they used to say: 167 "Had we received guidance from the people living before us, 168 “We would certainly be the chosen bondmen of Allah.” 169 They therefore denied it, so they will soon come to know. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 That they verily would be made triumphant. 172 and that it is Our host that would certainly triumph. 173 So turn away from them for a while. 174 and see them; soon they shall see! 175 Do they wish (indeed) to hurry on our Punishment? 176 When it comes down on their plains, it will be an evil dawn for those who had been warned. 177 Stay away from them for a while 178 And wait, for they will soon see. 179 Purity is to your Lord, the Lord of Honour, from all what they say. 180 And Peace on the messengers! 181 And all praise is due to God alone, the Sustainer of all the worlds! 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.