۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ TA HA. 1 We have not sent the Quran down to you to distress you, 2 but as a reminder to he who fears. 3 a revelation from Him who created the earth and the high heavens; 4 The Most Compassionate Lord is settled on the Throne (of the Universe). 5 To Him belongs all that is in the heavens and the earth, and all that lies between them, and underneath the soil. 6 Whether you speak aloud [or in a low voice], He hears all, for He knows your secrets and what is even more hidden. 7 Allah! no God there is but he! His are the names excellent. 8 Has the story of Moses come to you? 9 Lo! he saw a fire [in the desert]; and so he said to his family: "Wait here! Behold, I perceive a fire [far away]: perhaps I can bring you a brand there from, or find at the fire some guidance." 10 When he came near the fire he was called, "Moses, 11 Verily I! I am thy Lord: so take off thy shoes; verily thou art into the holy valley, Tuwa. 12 “And I have chosen you, therefore listen carefully to what is divinely revealed to you.” 13 "Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As-Salat (Iqamat-as-Salat) for My Remembrance. 14 “The Last Day will surely come it was close that I hide it from all in order that every soul may get the reward of its effort.” (He revealed it to His Prophets, so that people may fear and get ready. The exact time is not revealed to the people.) 15 Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish. 16 “And what is this in your right hand, O Moosa?” 17 Moses answered: "This is my staff. I lean on it (when I walk), and with it I beat down leaves for my flock, and I have many other uses for it." 18 [Allah] said, "Throw it down, O Moses." 19 So he threw it down, and lo! it was a rapidly moving snake. 20 God said, "Take hold of it, and have no fear: We shall return it to its former state. 21 "Now - as another Sign - place your hand under your arm and it will come out sheer white without harm (or stain). 22 That We may show thee (some) of Our greater portents, 23 "[And now] go thou unto Pharaoh: for, verily, he has transgressed all bounds of equity. 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.