Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, 65 Lord of the heavens and earth and everything between them, the Almighty, the Most Forgiving." 66 Say, "This is momentous news, 67 To which you pay no heed. 68 “What did I know of the heavenly world, when the angels had disputed.” 69 'Only this has been revealed to me: that I am to give warning plainly and publicly." 70 [For,] lo, thy Sustainer said unto the angels: "Behold, I am about to create a human being out of clay; 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 So the angels prostrated themselves, all of them: 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 Said Allah, “O Iblis! What prevented you from prostrating before one whom I have created with My hands*? Have you become proud or were you haughty from the beginning?” (Used as a metaphor). 75 Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay." 76 (God) said: "Then go hence, ostracised. 77 "And My curse shall be on thee till the Day of Judgment." 78 Said [Iblis]: "Then, O my Sustainer, grant me a respite till the Day when all shall be raised from the dead!" 79 Allah said: verily, thou art of those respited. 80 Till the appointed day." 81 [Whereupon Iblis] said: "Then [I swear] by Thy very might: I shall most certainly beguile them all into grievous error 82 [all] save such of them as are truly Thy servants!" 83 Allah said: the truth is, and it is the truth that I speak 84 I will certainly fill the Gehenna with you and with all those among them who follow you.” 85 Say: 'I ask of you no wage for it, neither am I of those who take things upon themselves. 86 It is nothing but a reminder unto all beings, 87 and you will most certainly grasp its purport after a lapse of time!" 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.