۞
1/4 Hizb 23
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And if We let man taste mercy from us, and thereafter withdraw it from him, verily he is despairing, blaspheming. 9 But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. 10 Not so those who are patient and do good deeds. They shall have forgiveness and a great reward. 11 IS IT, then, conceivable [O Prophet] that thou couldst omit any part of what is being revealed unto thee [because the deniers of the truth dislike it, and] because thy heart is distressed at their saying, "Why has not a treasure been bestowed upon him from on high?" - or, "[Why has not] an angel come [visibly] with him?" [They fail to understand that] thou art only a warner, whereas God has everything in His care; 12 What! They dare say that “He has fabricated it”? Say “Therefore bring ten fabricated chapters like these, and call on everyone you can other than Allah, if you are truthful.” 13 Then if (your deities) do not respond to your call for help then feel assured that this Book was revealed with the knowledge of Allah, and that there is no true god but Him. Will you, then, surrender (to this truth)? 14 AS FOR THOSE who care for [no more than] the life of this world and its bounties - We shall repay them in full for all that they did in this [life,] and they, shall not be deprived of their just due therein: 15 They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect are the deeds that they do! 16 Can, then, [he who cares for no more than the life of this world be compared with] one who takes his stand on a clear evidence from his Sustainer, conveyed through [this] testimony from Him, as was the revelation vouchsafed to Moses aforetime - [a divine writ ordained by Him] to be a guidance and grace [unto man]? They [who understand this message - it is they alone who truly] believe in it; whereas for any of those who, leagued together [in common hostility,] deny its truth - the fire shall be their appointed state [in the life to come]. And so, be not in doubt about this [revelation]: behold, it is the truth from thy Sustainer, even though most people will not believe in it. 17 And who doth greater wrong than he who fabricateth a lie against Allah! these shall be set before their Lord, and the witnesses shall say; these are they who lied against their Lord. Lo! the curse of Allah shall fall on the wrong-doers 18 who turn others away from the path of God and try to make it appear crooked - since it is they, they who refuse to acknowledge the truth of the life to come! 19 Never can they elude [their final reckoning, even if they remain unscathed] on earth: never will they find anyone who could protect them from God. [In the life to come] double suffering will be imposed on them for having lost the ability to hear [the truth] and having failed to see [it]. 20 Those are they that have lost their souls, and that they forged has gone astray from them; 21 Truly in the hereafter they are the greatest losers. 22 Verily, those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, and humble themselves (in repentance and obedience) before their Lord, - they will be dwellers of Paradise to dwell therein forever. 23 ۞ The example of the two groups is like one being blind and deaf, and the other seeing and hearing; are they equal in condition? So do you not ponder? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.