Juz 11 ▼
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▼ 10 Jonah
Younus 1 of 11
Jonah (Younus)
109 verses, revealed in Mecca after The Night Journey (Al-Isra) before Hood (Hood)
In the name of God, The Most Gracious, The Dispenser of Grace
Alif Lam Ra. These are the verses of the Book of Wisdom. 1 Why should it seem strange to mankind that We sent revelations to a mortal among them, who would warn others and give to the believers the glad news of their high rank in the sight of God. The unbelievers have said, "He (Muhammad) is certainly a magician." 2 VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness, governing all that exists. There is none that could intercede with Him unless He grants leave therefor. Thus is God, your Sustainer: worship, therefore, Him [alone]: will you not, then, keep this in mind? 3 Towards Him only you all are to return; the promise of Allah; indeed He creates for the first time and then after its extinction creates it again, in order to give those who believe and do good deeds, the reward of justice; and for the disbelievers, boiling water to drink and a painful punishment – the recompense of their disbelief. 4 It is He Who made the sun a shining thing and the moon as a light and measured out its (their) stages, that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge. 5 Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah 6 Those who do not expect to meet Us, and are well pleased with this life and are satisfied with it, and those who are inattentive to Our signs, 7 Their destination is hell – the recompense of their deeds. 8 Those who believe and do good deeds will be guided by their Lord because of their faith. Rivers shall flow at their feet in the Gardens of Bliss. 9 [and] in that [state of happiness] they will call out, "Limitless art Thou in Thy glory, O God!" - and will be answered with the greeting, "Peace!" And their call will close with [the words,] "All praise is due to God, the Sustainer of all the worlds!" 10
Juz 11 ▼
< 172 >
< random >
▼ 10 Jonah
Younus 1 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.