۞
1/2 Hizb 33
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۞ We had earlier given Abraham true direction, for We knew him well. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said: We found our fathers worshippers of them. 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. 56 "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 They said, "We heard a young man mention them who is called Abraham." 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 (On Abraham's arrival) they said: "Abraham, are you he who has done this to our gods?" 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 Then they turned to one another and said, "It is you yourselves who are in the wrong," 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 He said, 'What, and do you serve, apart from God, that which profits you nothing; neither hurts you? 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said: "Burn him, and save your gods, if you are men of action." 68 Allah said, "O fire, be coolness and safety upon Abraham." 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 And We rescued him and Lut towards the land which We have blessed for the entire world. 71 And We bestowed on him Isaac, and Jacob as an additional gift, and made them righteous. 72 We made them leaders who guided people by Our command. We revealed to them the doing of good, observance of prayer and the giving of alms and Us alone did they worship. 73 And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.