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And indeed this Qur'an has been sent down by the Lord Of The Creation. 192 The Trusted Spirit hath brought it down. 193 To thy heart and mind, that thou mayest admonish. 194 In the plain Arabic language. 195 And most surely the same is in the scriptures of the ancients. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 And if we had revealed it to any of the foreigners 198 In order that he read it to them, even then they would not have believed in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the painful torment; 201 But when it comes upon them suddenly, taking them unawares, 202 and then they will say: 'Shall we be respited' 203 Do they want to hasten Our punishment? 204 Beholdest thou? if We let them enjoy for years. 205 And then there came to them that which they were promised? 206 What shall that which they enjoyed avail them? 207 We never destroyed any town without first sending to them warning and guidance. 208 To advise; and We never oppress. 209 And the Shaitans have not come down with it. 210 It behoveth them not, nor they can. 211 They have been precluded from hearing it. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 Warn your close relatives 214 And lower your wing to those who follow you of the believers. 215 If they disobey you, say: 'I am quit of what you do' 216 Put your trust in the Mighty One, the Merciful, 217 who sees you when you stand 218 And thy movements among those who prostrate themselves, 219 Indeed only He is the All Hearing, the All Knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend on every great accuser, extreme sinner, the magicians. 222 The satans try to listen to the heavens but many of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Did you not see that they keep wandering in every valley? 225 And that they say that which they do not? 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.