When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery. 117 Verily it is thine that thou shalt not hunger therein nor go naked. 118 you shall not thirst, nor feel the sun's heat." 119 But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not? 120 They both ate of it, and their shameful parts appeared to them, whereupon they began to stitch upon themselves leaves from the Garden. And so it was, Adam erred and disobeyed his Lord. 121 Then his Lord chose him and turned to him in forgiveness and guided [him]. 122 saying: "Down with you all from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy. 123 But whosoever turns away from this Admonition from Me shall have a straitened life; We shall raise him blind on the Day of Resurrection," 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 [God] will reply: "Thus it is: there came unto thee Our messages, but thou wert oblivious of them; and thus shalt thou be today consigned to oblivion!" 126 Thus We requite him who trespasseth and believeth not in the signs of his Lord, and surely the torment of the Hereafter is most severe and most lasting. 127 Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought. 128