Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
On the Day when We will say to Hell: "Are you filled?" It will say: "Are there any more (to come)?" 30 And Paradise, which is not far away, shall be brought closer to those who were cautious. 31 This is that which ye were promised: for every oft-returning heedful one. 32 "Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him): 33 "Enter it in peace. This is the day of life abiding." 34 There they have all that they desire, and there is more with Us. 35 How many generations have We destroyed before them who were mightier in power than they. Then they searched throughout the land to see if there was a way of escape. 36 Verily herein is an admonition unto him who hath a heart, or giveth ear while he is heedful. 37 We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us. 38 HENCE, [O believer,] bear thou with patience whatever they may say, and extol thy Sustainer's limitless glory and praise before the rising of the sun and before its setting; 39 And say His Purity during the night, and after the customary prayers. 40 Wait for the day when the trumpet will be sounded from a nearby place. 41 The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves). 42 Verily, We it is Who give life and cause death; and to Us is the final return, 43 on the Day the earth will be rent asunder over them, and from it they shall emerge in haste. To assemble them all is easy enough for Us. 44 Fully aware are We of what they [who deny resurrection] do say; and thou canst by no means force them [to believe in it]. Yet none the less, remind, through this Qur'an, all such as may fear My warning. 45
Almighty Allah's Truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.