۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Merciful, the Compassionate
One demanding, demanded the chastisement which must befall 1 Upon the infidels -- which none would be able to repel -- 2 a chastisement from Allah, the Lord of the ascending steps, 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 So persevere with becoming patience. 5 They think that it (the Day of Judgment) is far away. 6 And We see it nigh. 7 On the day when the heaven shall be as molten copper 8 and the mountains will become like tufts of wool, 9 and no friend will ask about his friend, 10 as they are given sight of them. The sinner will wish that he might ransom himself from the chastisement of that day even by his sons, 11 And his spouse and his brother. 12 the kinsmen who gave him shelter, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 By no means! Verily it is a Flame. 15 Dragging by the head, 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And hoarded (wealth) and withheld it. 18 ۞ Truly man was created very impatient;- 19 bewailing when evil befalls him, 20 but when good comes upon him, he is grudging 21 except those who are steadfast 22 Those who remain constant in their Salat (prayers); 23 In whose wealth a due share is included 24 for those that ask and those that are dispossessed, 25 And those who hold to the truth of the Day of Judgment; 26 And those who are fearful of the punishment of their Lord - 27 for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure; 28 and those who guard their private parts, 29 Except from their wives or those their right hands possess, for indeed, they are not to be blamed - 30 But whosoever seeks beyond that, they are the transgressors. 31 And those who keep their pledges and their covenant, 32 and who stand firm whenever they bear witness; 33 and who are constant in their prayers. 34 all these shall live honourably in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.