۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
And those who disbelieve say: "When we have become dust, we and our fathers, shall we really be brought forth (again)? 67 Indeed, we were promised this - we and our forefathers - in the past as well; it is nothing but fables of ancient times!" 68 Say: "Go ye through the earth and see what has been the end of those guilty (of sin)." 69 And grieve not for them and be not distressed because of what they plan. 70 And [when] they ask, "When is this promise [of resurrection] to be fulfilled? [Answer this, O you who believe in it,] if you are men of truth!" 71 say thou: "It may well be that something of that which [in your ignorance] you so hastily demand has already drawn close unto you." 72 Indeed Your Lord is exceedingly bountiful to mankind. Yet most of them do not give thanks. 73 Surely thy Lord knows what their hearts conceal, and what they publish. 74 And not a thing is there hidden in heaven and earth but it is in a Manifest Book. 75 Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ. 76 And indeed, it is guidance and mercy for the believers. 77 Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the All-Knowing. 78 Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth. 79 Thou shalt not make the dead to hear, neither shalt thou make the deaf to hear the call when they turn about, retreating. 80 Nor can you be a guide to the blind out of their error; you cannot make to bear (any one) except those who believe in Our communications, so they submit. 81 ۞ When the word about them comes true We shall make a creature appear to them on earth who will tell them that people had no faith in Our revelations. 82
۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.