۞
1/2 Hizb 35
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O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 So leave them in their confusion for a time. 54 Do they think that because We have granted them abundance of wealth and sons, 55 We would hasten them on in every good? Nay, they do not understand. 56 Verily those who for fear of their Lord are in awe. 57 And those who in the signs of their Lord do believe. 58 And they who do not associate anything with their Lord 59 And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- 60 These hasten to good things and they are foremost in (attaining) them. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing. 63 To the extent that when We seized the wealthy among them with punishment, they immediately began imploring. 64 Do not cry out for help this day, for surely you shall not be helped by Us. 65 "My Signs used to be rehearsed to you, but ye used to turn back on your heels- 66 "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or did they not recognise their Messenger and so denied him? 69 Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth. 70 And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 You are surely calling them to the right path. 73 And most surely those who do not believe in the hereafter are deviating from the way. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 And assuredly We took hold of them with the torment, yet they humbled not themselves to their Lord, nor did they entreat. 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.