۞
1/2 Hizb 46
< random >
And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 [And finally We told him:] "Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!" for, verily, We found him full of patience in adversity: how excellent a servant [of Ours,] who, behold, would always turn unto Us! 44 And remember Our slaves, Ibrahim (Abraham), Ishaque (Isaac), and Ya'qub (Jacob), (all) owners of strength (in worshipping Us) and (also) of religious understanding. 45 We gave them this pure distinction because of their continual remembrance of the Day of Judgment. 46 And indeed they are, to Us, among the chosen and outstanding. 47 And remember Isma'il (Ishmael), Al-Yasa'a (Elisha), and Dhul-Kifl (Isaiah), all are among the best. 48 This is a Reminder, and indeed for the cautious is a fine return, 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 They will be comfortably seated; reclining, they will call for abundant fruit and drink; 51 ۞ And with them are those of modest gaze, companions. 52 Such is the Promise made, to you for the Day of Account! 53 This is Our provision for you, never to end. 54 All this [for the righteous]: but, verily, the most evil of all goals awaits those who are wont to transgress the bounds of what is right: 55 Gehenna, wherein they are roasted - an evil cradling! 56 All this; so let them taste it - boiling water and pus, 57 And other similar torments. 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a stablishment!' 60 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!" 61 And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious? 62 Took we them so unjustly for a butt of mockery, or are they deluding our eyes? 63 Such, behold, will in truth be the [confusion and] mutual wrangling of the people of the fire! 64
۞
1/2 Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.