۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah, too, was one of the Messengers. 139 Recall what time he ran away unto a laden ship. 140 And then drew lots and was of those rejected; 141 And a fish swallowed him, and he was reproaching himself. 142 And had he not been of those who hallow Him, 143 He would have indeed remained inside its belly (the fish) till the Day of Resurrection. 144 ۞ But We caused him to be cast forth on to the beach, sick as he was, 145 And We caused to grow, over him, a spreading plant of the gourd kind. 146 And We sent him to [his people of] a hundred thousand or more. 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons? 149 or is it that We have created the angels female, and they [who believe them to be divine] have witnessed [that act of creation]? 150 Lo! verily it is of their falsehood that they say: 151 Allah hath begotten. Allah! verily they tell a lie. 152 Hath He chosen daughters above sons? 153 What is the matter with you? How do you judge? 154 Will you not then reflect? 155 Or have ye a clear warrant? 156 “Then bring forth your Book, if you are truthful!” 157 And they have appointed a relationship between Him and the jinns; and indeed the jinns surely know that they will be brought forth. 158 God is far above what they attribute to Him, 159 except the servants of God, sincere and devoted. 160 For, verily, neither ye nor those ye worship- 161 shall not be able to tempt anyone away from Allah 162 Save him Who is to roast in the Flaming Fire. 163 As for us, there is none but has an appointed station. 164 Verily we range ourselves in rows (as humble servants) 165 And we are most surely they who declare the glory (of Allah). 166 And indeed, the disbelievers used to say, 167 If we had but a reminder from the men of old 168 then were we God's sincere servants.' 169 Yet they disbelieve therein. Presently they shall come to know. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 That they would be helped, 172 And that Our host, they verily would be the victors. 173 So withdraw from them (O Muhammad) awhile, 174 And watch, for they will (soon) see. 175 Do they, then, [really] wish that Our chastisement be hastened on? 176 But then, once it alights upon them, hapless will be the awakening of those who were warned [to no avail]! 177 Hence, turn thou aside for a while from them, 178 And watch, for they will soon see. 179 Glory be to your Lord, the Lord of Honor, above what they describe. 180 And peace be unto those sent (to warn). 181 And all praise is due to God alone, the Sustainer of all the worlds! 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.