۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Merciful, the Compassionate
۞ SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ,] and thereupon said [unto their fellow-beings]: "'Verily, we have heard a wondrous discourse, 1 guiding to rectitude. We believe in it, and we will not associate with our Lord anyone. 2 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 3 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 4 'And verily, we thought that men and jinns would not utter a lie against Allah. 5 But there were certain men from mankind who would take refuge with certain males from the jinn and they increased them in tyranny. 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires. 8 And we were wont to sit on seats therein to listen; but whosoever listeneth now findeth for him a dartin meteor in wait. 9 And so we do not know whether evil is intended for those on earth, or whether their Lord intends to guide them. 10 And among us there are righteous folk and among us there are far from that. We are sects having different rules. 11 We know that we cannot frustrate Allah in the earth, nor can we frustrate Him by flight. 12 And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression. 13 And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course. 14 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell, 15 And had they kept to the path surely We would have watered them with rain plenteous. 16 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 and when Allah's servant stood up to call on Him, they well-nigh swarmed him. 19
۞
Hizb 58
< random >
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.