Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Surely, in this is a proclamation to a worshiping nation. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 I do not know if this be a trial for you, or a little advantage for a while." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112