Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And verily it is a revelation of the Lord of the worlds. 192 The Trustworthy Spirit has brought it down 193 upon thy heart, that thou mayest be one of the warners, 194 In the plain Arabic language. 195 Its news was also mentioned in the ancient Books. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 If We had sent it down on a barbarian 198 And he had read it unto them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it until they see the painful punishment. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 and they will say, 'Shall we be respited?' 203 Would they (now) hasten on Our doom? 204 Hast thou then seen, if We content them for (long) years, 205 then there comes on them that they were promised, 206 what avail will their past enjoyments be to them? 207 And We destroyed not a city but it had its warners. 208 for a reminder, and We never harmed. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 It behoveth them not, nor they can. 211 Indeed they, from [its] hearing, are removed. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thou thy clan, the nearest ones. 214 And be kind and humble to the believers who follow you. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and when thou turnest about among those who bow. 219 He is All-Hearing, All-Knowing. 220 Should I tell you to whom the satans come? 221 They descend on every lying, wicked person, 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, only the wayward follow them. 224 Do you not see that they wander about in every valley 225 And that they say what they do not do? - 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.