Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the tiding of Abraham 69 when he said to his father and his people, 'What do you serve?' 70 They answered: We worship idols, and we remain ever devoted to them." 71 He said: "Do they hear you, when you call (on them)? 72 Or do they benefit or harm you? 73 They said: Nay, but we found our fathers acting on this wise. 74 He said: 'Have you considered what you worship, 75 You and your ancient sires. 76 Surely they are enemies to me, but not (so) the Lord of the worlds; 77 Who created me, and He [it is who] guides me. 78 and Himself gives me to eat and drink, 79 "And when I am ill, it is He who cures me. 80 who makes me to die, then gives me life, 81 and He who will, I hope, forgive me my faults on the Day of the Judgement. 82 (And then Abraham prayed): "My Lord, endow me with knowledge and wisdom and join me with the righteous, 83 And grant me an honourable mention in later generations; 84 and make me of those who will inherit the Garden of Bliss, 85 and forgive my father for he is among those who strayed, 86 And do not disgrace me on the Day they are [all] resurrected - 87 The day on which property will not avail, nor sons 88 "But only he (will prosper) that brings to Allah a sound heart; 89 And the Garden will be brought nigh for those who ward off (evil). 90 And Hell is brought near to the perverse' 91 And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship 92 Instead of Allah? Can they help you or help themselves? 93 "Then they will be thrown headlong into the (Fire),- they and those straying in Evil, 94 And all the armies of Iblis. (Satan) 95 Disputing among themselves they will say: 96 By Allah, we have indeed been in an error manifest. 97 In equating you with the Lord of all the worlds; 98 "'And our seducers were only those who were steeped in guilt. 99 We have no one to intercede for us before God 100 nor a loving friend. 101 But if we could but once return, we would be of the believers. 102 There is certainly a sign in that, but most of them would not believe: 103 But, verily, thy Sustainer - He alone - is almighty, a dispenser of grace! 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.