۞
1/4 Hizb 20
< random >
Allah pardon thee! why didst thou give them leave before it was manifest unto thee as to whosoever told the truth and thou hadst known the liars. 43 Those who believe in Allah and the Last Day would not ask thy leave to be excused from striving hard with their riches and their lives; and Allah is Knower of the God-fearing. 44 only those seek exemption who do not truly believe in God and the Last Day, and whose hearts have become a prey to doubt. Because they doubt, they waver. 45 ۞ If they had wished to go forth, they would surely have made some preparation for it, but God disliked their setting out [and being raised high in God's eyes] and held them back. They were told to stay behind with those who stay behind. 46 Had they gone forth among you, they would only have increased you in trouble, and run to and fro in your midst, seeking to stir up sedition between you; and some of you would listen to them; and God knows the evildoers. 47 They had tried to create disorder before and intrigued against you, but truth came out in the end and God's will prevailed, even though they did not like it. 48 Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers. 49 If good comes to you, it grieves them; but if hardship befalls you, they say: 'We have taken our precautions' and they turn away, rejoicing. 50 Say: "Nothing will befall us except what Allah has decreed for us; He is our Protector." Let the believers, then, put all their trust in Allah. 51 Say: 'Are you waiting for anything to befall us except one of the two excellent things (victory or martyrdom)? We are waiting for the punishment of Allah to smite you, either from Him or at our hands. Wait if you will, we are waiting' 52 Say: Spend willingly or unwillingly, it shall not be accepted from you; surely you are a transgressing people. 53 For, only this prevents their spending from being accepted from them: they are bent on refusing to acknowledge God and His Apostle, and never pray without reluctance, and never spend [on righteous causes] without resentment. 54 Let not their property and children tempt you; God wants to punish them through their things in this life so that their souls will depart while they are unbelievers. 55 They swear by God they are with you, though in fact they are not. They are only a frightened lot. 56 If they could find a shelter, or some caverns, or any place to creep into, they would turn about and bolt away to it. 57 There are some among them who blame you (of partiality) in distributing the offerings made in the name of God. In case they receive some of these they are pleased, if not, they are incensed. 58 Would that they were wellpleased with what Allah and His Messenger have given them, and would say: 'Allah is sufficient for us. Allah will provide for us from His abundance, and so will His Messenger. To Allah, we hope' 59
۞
1/4 Hizb 20
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.