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Dispatched (Al-Mursalaat)
50 verses, revealed in Mecca after The Backbiter (Al-Hummazah) before Q (Qaaf)
In the name of Allah, Most Gracious, Most Merciful
By the loosed ones successively 1 By the raging hurricanes, 2 Which scatter clouds to their destined places, 3 and the severally severing 4 And those [angels] who deliver a message 5 to provide excuses for some and to give warnings to others: 6 that which you have been promised shall be fulfilled. 7 When the stars shall be extinguished, 8 And when the heaven is cloven asunder. 9 When the mountains are scattered (to the winds) as dust; 10 And when the Messengers are gathered to their time appointed; 11 For what Day are these signs postponed? 12 For the Day of Sorting out. 13 Would that you knew about the Day of Judgment! 14 Woe on that Day to those that give the lie to the Truth! 15 Did We not destroy the former peoples? 16 and make others settle after them in their land? 17 thus do We deal with the culprits. 18 Woe on that day to the rejecters. 19 Did We not create you of a mean fluid, 20 And We placed it in a firm lodging 21 for a term pre-ordained? 22 For We do determine (according to need); for We are the best to determine (things). 23 Woe that day unto those who cry it lies! 24 Have We not caused the earth to hold within itself 25 for the living and the dead? 26 And have placed therein firm and tall mountains and given you to drink of water fresh 27 Woe that day unto those who cry it lies! 28 Proceed to that (the Day of Judgment) which you have rejected. 29 "Depart ye to a Shadow (of smoke ascending) in three columns, 30 (Which yet is) no relief nor shelter from the flame. 31 Indeed, it throws sparks [as huge] as a fortress, 32 and as bright as a herd of yellow camels. 33 Woe that day unto those who cry it lies! 34 That will be a Day when they shall not be able to speak. 35 Nor will it be permitted for them to make an excuse. 36 Woe on that day to the rejecters. 37 That is the Day of Judgement on which We have assembled you as well as all those who went before you. 38 Now, if ye have a trick (or plot), use it against Me! 39 Ah woe, that Day, to the Rejecters of Truth! 40
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.