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Say, "Lord, if you will afflict them with punishment, 93 My Lord! then set me not among the wrongdoing folk. 94 And most surely We are well able to make you see what We threaten them with. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another. 101 Only those whose scales are heavier in the balance will find happiness. 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 "Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 O our Lord! take us forth from it; then if we return, we shall be wrong-doers indeed. 107 He will say, "Remain despised therein and do not speak to Me. 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 And He will ask: 'How many years did you live on earth' 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 Did you think that We had created you only for play, and that you would never be returned to Us' 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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