۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
Messengers, eat what is wholesome and do good deeds: I am well aware of what you do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 So leave them in their bewilderment for a while. 54 Think they that in the wealth and sons wherewith We provide them 55 Is [because] We hasten for them good things? Rather, they do not perceive. 56 Those who tremble in fear of their Lord, 57 And they who believe in the signs of their Lord 58 And those who ascribe not partners unto their Lord, 59 And those who give whatsoever they give, while their hearts are anxious that unto their Lord they are to be returners. 60 It is those who hasten to good deeds, and they outstrip [others] therein. 61 We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it. 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 But then when We seize the affluent among them, they will cry out for help. 64 (It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 In scorn thereof. Nightly did ye rave together. 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or, is it that they recognised not their apostle, and so of him they become deniers? 69 Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth. 70 And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 And indeed you call them to the Straight Path. 73 And lo! those who believe not in the Hereafter are indeed astray from the path. 74 ۞ Did We have mercy on them, and remove the affliction that is upon them, they would persist in their insolence wandering blindly. 75 And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves. 76 until We open before them a gate of [truly] severe suffering [in the life to come]: and then, lo! they will be broken in spirit. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.