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Say thou: who hath forbidden the adornment which Allah hath produced for His servants and the clean things of food? Say thou: these on the Day of Judgement, shall be for those alone who in the life of this world have believed. Thus We expound the signs unto a people who know. 32 Say,"My Lord has forbidden indecency, both open and hidden, sin and wrongful oppression and that, without His sanction, you associate things with Him, and that you say things about Him without knowledge. 33 And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it). 34 Children of Adam! If messengers come to you from among yourselves, reciting My revelations to you, then those that take warning and mend their ways, on such shall come no fear nor shall they grieve. 35 but they who give the lie to Our messages and scorn them in their pride - these are destined for the fire, therein to abide. 36 And who does greater evil than he who forges against God a lie, or cries lies to His signs? Those - their portion of the Book shall reach them; till, when Our messengers come to them, to take them away, they say, 'Where is that you were calling on, beside God?' They will say, 'They have gone astray from us, and they will bear witness against themselves that they were unbelievers. 37 He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know. 38 And the first of them will say unto the last of them: ye have then no preference over us; taste then the torment for that which ye were wont to earn. 39
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.