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He said: my Lord! expand for me my breast. 25 and make my task easy for me. 26 Unloose the knot upon my tongue, 27 That they may understand my saying. 28 And give me as assistant from my family 29 Aaron, my brother; 30 Confirm my strength with him 31 "And let him share my task (of conveying Allah's Message and Prophethood), 32 that we may abundantly extol Your glory; 33 And remember You much. 34 “Indeed You see us.” 35 God said, "You have been granted your request, Moses." 36 "And indeed, We bestowed Our favour upon thee at a time long since past, 37 when We revealed Our will to your mother, saying, 38 Place him in a chest and throw it into the river, and thereupon the river will cast him ashore, [and] one who is an enemy unto Me and an enemy unto him will adopt him. "And [thus early] I spread Mine Own love over thee - and [this] in order that thou might be formed under Mine eye. 39 Recall when your sister walked along and said, "Shall I guide you to one who will take care of him?" Thus We returned you to your mother, so that her eyes might be cooled and that she might not grieve. And you killed a man and We delivered you from sorrow. We tested you with various trials. You stayed for a number of years among the people of Midian, then you came upto the standard, Moses. 40 And I formed thee for Myself. 41 go therefore, thou and thy brother; with My signs, and neglect not to remember Me. 42 go forth, both of you, unto Pharaoh: for, verily, he has transgressed all bounds of equity! 43 "But speak to him mildly; perchance he may take warning or fear (Allah)." 44 'O our Lord' both said, 'We fear lest he may be excessive against us or become insolent' 45 He said: Fear not. Lo! I am with you twain, Hearing and Seeing. 46 Both of you go to him (Pharaoh) and say: "We are the Messengers of your Lord. Let the Children of Israel depart with us, and do not punish them. We have come to you with a sign from your Lord; peace be on him who follows guidance! 47 ‘It has indeed been revealed to us that the punishment is upon the one who denies and turns away.’” 48 He (Pharaoh) said: 'Moses, who is the Lord of you both' 49 He said: Our Lord is He Who gave unto everything its nature, then guided it aright. 50 [Pharaoh] said, "Then what is the case of the former generations?" 51 [Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord is neither unaware nor He forgets, " 52 "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others. 53 Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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