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So exhort (them, O Prophet), for by your Lord's Grace, you are neither a soothsayer nor a madman. 29 Do they say: "He is a poet for whom we expect an adverse turn of fortune?" 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 is it their minds that prompt them [to say] this, or are they merely insolent people? 32 Or say they: he hath fabricated it: aye they will not believe. 33 Let them produce a discourse like it if they are true in their claim. 34 Have they not been created by aught, or are they the creators? 35 Have they created the heavens and the earth? In fact, they have no strong faith. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Have they a stairway whereby they overhear? Then let their listener bring an authority manifest. 38 Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons? 39 Do you (Muhammad) ask them for any payment (for your preaching) which they cannot afford? 40 Or that the Ghaib (unseen) is with them, and they write it down? 41 Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared! 42 Is theirs a god beside Allah? Hallowed be Allah from that which they associate! 43 If they should see a part of the heavens falling down, they would say, "A mass of clouds," 44 So leave them alone until they encounter that Day of theirs when they shall be struck down, 45 The Day their plan will not avail them at all, nor will they be helped. 46 For the harmdoers there is indeed, a punishment before that, but most of them do not know. 47 And so, await in patience thy Sustainer's judgment, for thou art well within Our sight. And extol thy Sustainer's limitless glory and praise whenever thou risest up, 48 And proclaim His Purity during the night, and when the stars turn back. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.