Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed be He who has set in heaven constellations, and has set among them a lamp, and an illuminating moon. 61 And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. 62 (Among) the servants of the Beneficent God are those who walk gently on the earth and when addressed by the ignorant ones, their only response is, "Peace be with you." 63 and those who spend the night prostrating themselves, and standing before their Lord, 64 And those who say: "Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment." 65 it is an evil abode and an evil resting place": 66 who in their spending are neither extravagant nor stingy but maintain moderation, 67 And those who call not unto other god along with Allah and slay not any soul which Allah hath forbidden, save in justification, and commit not fornication. And whosoever shall do this, shall incur the meed. 68 and on the Day of Judgment their torment will be double. They will suffer forever in disgrace. 69 save him who repents, and believes, and does righteous work -- those, God will change their evil deeds into good deeds, for God is ever All-forgiving, All-compassionate; 70 And whosoever repenteth and worketh righteously, then verily he repenteth toward Allah with a true repentance. 71 And [know that true servants of God are only] those who never bear witness to what is false, and [who,] whenever they pass by [people engaged in] frivolity, pass on with dignity; 72 And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind. 73 And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). 74 Such are the people who will be rewarded with high palaces for their fortitude,, wherein they will be welcomed with due respect, honour and salutations 75 Dwelling therein;- how beautiful an abode and place of rest! 76 SAY [unto those who believe]: "No weight or value would my Sustainer attach to you were it not for your faith [in Him]!" And say unto those who deny [the truth:] "You have indeed given the lie [to God's message,] and in time this [sin] will cleave unto you!" 77
True are the words of God the Almighty.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.