Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration. 11 [Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay." 12 (Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)." 13 He said: Reprieve me till the day when they are raised (from the dead). 14 and God replied, "You are granted respite." 15 Said he, 'Now, for Thy perverting me, I shall surely sit in ambush for them on Thy straight path; 16 Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee). 17 "Begone," said (God), "contemptible and rejected! As for those who follow you, I shall fill up Hell with all of you. 18 Then the Lord said, "Adam, stay in the garden with your spouse and eat whatever you want therein, but do not go near this tree lest you transgress". 19 Then the Satan whispered unto the twain in order that he might discover unto the twain that which lay hidden from the twain of their shame, and said: your Lord forbade you not vender tree but lest ye twain should become angels or become of the abiders. 20 he swore to both: 'Indeed, I am to you among the advisers' 21 And led them (to the tree) by deceit. When they tasted (the fruit) of the tree their disgrace became exposed to them; and they patched the leaves of the Garden to hide it. And the Lord said to them: "Did I not forbid you this tree? And I told you that Satan was your open enemy. 22 They both submitted, “Our Lord! We have wronged ourselves; so if You do not forgive us and have mercy on us, then surely, we are of the losers.” 23 [Allah] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time." 24 He told them that, on earth, they would live, die, and be resurrected. 25
Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.