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And a sign unto them is the dead land. We quicken it and thereout We bring forth grain, so that thereof they eat. 33 And there We made gardens of palms and vines, and in it We caused fountains to gush forth, 34 So that they may eat from its fruits, whereas they are not manufactured by their hands! So will they not be grateful? 35 All glory to Him who created pairs of everything that grows from the earth, and out of themselves, and other things they do not know. 36 A sign for them is the night. From it We withdraw the day and they are in darkness. 37 And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. 38 And the moon, We have determined it in phases till it returns like an old palmbranch. 39 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). 40 And a token unto them is that We bear their offspring in the laden ship, 41 and created for them similar things to ride. 42 And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help) nor will they be saved. 43 Except as a mercy from Us and provision for a time. 44 When it is said to them: 'Have fear of that which is before you and behind you in order that you find mercy' 45 And not a sign cometh unto them of the signs of their Lord, but they are ever backsliders therefrom. 46 And when it is said to them: “Spend (in the Way of Allah) out of the sustenance that Allah has provided you,” the unbelievers say to the believers: “Shall we feed him whom, Allah would have fed, had He so wished?” Say: “You are in evident error.” 47 And they say, “When will this promise be fulfilled, if you are truthful?” 48 They await only but a single Saihah (shout, etc.), which will seize them while they are disputing! 49 then they will not be able to make any testament, nor will they return to their people. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.