۞
1/2 Hizb 32
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And assuredly We revealed unto Musa, saying: depart in night with my bondmen, and make for them in the sea a path dry: thou shalt fear neither overtaking, nor shalt thou be afraid. 77 Pharaoh pursued them with his hosts, but they were submerged by the sea, which was destined to overwhelm them. 78 For Pharaoh had misled his nation, and did not guide them. 79 Children of Israel! We saved you from your enemies and made a covenant with you on the right side of the Mountain. We sent down manna and quails. 80 'Eat of the good things with which We have provided you and do not transgress therein lest My Anger should fall upon you, and upon whosoever My Anger falls has assuredly fallen, 81 I am All-forgiving to the righteously striving believers who repent and follow the right guidance. 82 ۞ [When Moses was upon the Mount, God said,] "O Moses, why have you come with such haste from your people?" 83 He answered: "They are treading in my footsteps while I have hastened unto Thee, O my Sustainer, so that Thou might be well-pleased [with me]." 84 (Allah) said: "Verily! We have tried your people in your absence, and As-Samiri has led them astray." 85 With great anger and sorrow, Moses returned to his nation. 'My nation' he said, 'did your Lord not make you a fine promise? Did the time of the covenant seem long to you? Or did you desire that the anger of your Lord should fall upon you so that you failed in your coming to my appointment' 86 'We have not failed in our tryst with thee,' they said, 'of our volition; but we were loaded with fardels, even the ornaments of the people, and we cast them, as the Samaritan also threw them, into the fire.' 87 Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but [Musa (Moses)] has forgotten (his god).'" 88 Why did they not see that [the thing] could not give them any response, and had no power to harm or to benefit them? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.