۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord! 51 They will say, "Woe to us! Who has raised us up from our graves? This is what the Beneficent God has promised. The Messengers have also spoke the truth". 52 It will not be but one blast, and at once they are all brought present before Us. 53 "Today, then, no human being shall be wronged in the least, nor shalt you be requited for aught but what you were doing [on earth]. 54 Indeed, the companions of the Garden are this Day busy in their rejoicing. 55 They and their wives will be in pleasant shade, reclining on thrones. 56 They will have fruits and whatever they desire. 57 Peace shall be the word from the Lord Merciful. 58 "But stand aside today, O you who were lost in sin! 59 ۞ Enjoined I not on you, ye children of Adam, that ye shall not worship the Satan? verily he is unto you manifest foe. 60 And that you worship [only] Me? This is a straight path. 61 But he beguiled a great many of you. Why did you not then understand? 62 This is the hell with which you were threatened. 63 [Enter to] burn therein today for what you used to deny." 64 This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn. 65 And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see? 66 We could have turned them into other creatures on the spot had We wanted and they would not have been able to precede or turn back. 67
۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.