And among people is he who worships Allah on the borderline; if any good befalls him, he is satisfied; but if a trial afflicts him, he utterly turns away. He will incur the loss of this world and the Hereafter. That indeed is a clear loss. 11 He invokes, instead of Allah, those who can neither harm nor benefit him. That indeed is straying far away. 12 he calls on that which would sooner harm than help. Such a patron is indeed evil and such a companion is indeed evil. 13 God will admit the righteously striving believers to the gardens wherein streams flow. God has all the power to do whatever He wants. 14 If anyone thinks that God will not succour him in this world and in the life to come, let him reach out unto heaven by any [other] means and [thus try to] make headway: and then let him see whether this scheme of his will indeed do away with the cause of his anguish. 15 We have revealed the Quran which contains authoritative verses. God guides only those whom He wants. 16 Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness. 17 Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. ۩ 18 ۞ These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water. 19 causing all that is within their bodies, as well as the skins, to melt away. 20 And for them are hooked rods of iron (to punish them). 21 Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning." 22