Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. 58 And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators? 59 But if you do not bring him with you, then I shall have no grain for you, nor should you come back to me." 60 They said, 'We will solicit him of our father; that we will do.' 61 Joseph said to his servants, "Put their money back into their saddlebags, so that they will recognize it when they return home to their family; thus they may come back." 62 When they returned to their father, they said: 'Father, we have been denied the measure. Send our brother with us and we shall receive our measure. We will indeed look after him' 63 He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" 64 When they unpacked their goods they said: "O father, what more can we ask? Look, even our money has been returned. We shall go and bring a camel-load more of grain for our family, and take good care of our brother. That will be an easy measure." 65 (Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" 66 He also said, 'O my sons, enter not by one door; enter by separate doors. Yet I cannot avail you anything against God; judgment belongs not to any but God. In Him I have put my trust; and in Him let all put their trust who put their trust.' 67 And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know. 68