Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Pray, “My Lord! If You show me the promise they are given,” 93 then do not include me, my Lord, among these wrong-doing people." 94 And most surely We are well able to make you see what We threaten them with. 95 Repel evil with what is best, We are well aware of the things they say, 96 Say, "Lord, I seek your protection against the strong temptations of the devils. 97 I seek refuge with You, Lord, lest they should come near me." 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones. 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 He will say: How long tarried ye in the earth, counting by years? 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He shall say, 'You have tarried but a little, did you know. 114 So do you think that We have created you needlessly, and that you do not have to return to Us? 115 So Most Supreme is Allah, the True King; there is no God except Him; Lord of the Throne of Honour. 116 If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.