۞
3/4 Hizb 51
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Or do they in whose hearts is disease think, perchance, that God would never bring their moral failings to light? 29 And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allah knows your deeds. 30 And We shall assuredly try you until We know those of you who struggle and are steadfast, and try your tidings. 31 Indeed those who disbelieved and prevented others from Allah’s way, and opposed the Noble Messenger after the guidance had become clear to them they cannot harm Allah in the least; and soon He will squander away their deeds. 32 Ye who believe! obey Allah and obey the apostle, and render not your works vain. 33 ۞ Those who do not believe and obstruct others from the way of God, and die disbelieving, will not be pardoned by God. 34 So do not lose heart or appeal for peace when you have gained the upper hand. God is with you and will never let your works go to waste. 35 The life of this world is but a play and a passing delight: but if you believe [in God] and are conscious of Him, He will grant you your deserts. And withal, He does not demand of you [to sacrifice in His cause all of] your possessions: 36 If He asked you for them, and presses you, you would be mean and He would expose your anger. 37 Behold, [O believers,] it is you who are called upon to spend freely in God's cause: but [even] among you are such as turn out to be niggardly! And yet, he who acts niggardly [in God's cause] is but niggardly towards his own self: for God is indeed self-sufficient, whereas you stand in need [of Him]; and if you turn away [from Him,] He will cause other people to take your place, and they will not be the likes of you! 38
Allah Almighty has spoken the truth.
End of Surah: Muhammad (Muhammad). Sent down in Medina after Iron (Al-Hadeed) before Thunder (Al-Ra'ad)
۞
3/4 Hizb 51
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.