۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, Most Gracious, Most Merciful
There surely came over man a period of time when he was a thing not worth mentioning. 1 Verily, it is We who have created man out of a drop of sperm intermingled, so that We might try him [in his later life]: and therefore We made him a being endowed with hearing and sight. 2 Surely We guided him upon the way whether he be thankful or unthankful. 3 Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire. 4 [whereas,] behold, the truly virtuous shall drink from a cup flavoured with the calyx of sweet-smelling flowers: 5 a spring from which God's servants will drink, making it gush forth in branches. 6 (Because) they perform the vow and fear a day whereof the evil is wide-spreading, 7 they give food, for the love of Him, to the needy, the orphan, the captive: 8 'We feed you only for the Face of God; we desire no recompense from you, no thankfulness; 9 Verily we dread from our Lord a Day grim and distressful. 10 So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy. 11 And reward them, because they were patient, with garden and silk, 12 Reclining there upon couches, they shall see neither the sun nor the moon. 13 The shades of the garden will be closely spread over them and it will be easy for them to reach the fruits. 14 And brought round amongst them will be vessels of silver and also goblets of glass. 15 crystal of silver that they have measured -- very exactly. 16 and they will be given a cup to drink flavoured with ginger, 17 A spring there, called Salsabil. 18 ۞ Immortal youths shall surround them, waiting upon them; when you see them, you would think they are scattered pearls. 19 when thou seest them then thou seest bliss and a great kingdom. 20 They [i.e., the virtuous] shall be attired in garments of fine green silk and rich brocade and will be adorned with bracelets of silver. Their Lord will give them a pure wine to drink. 21 "Verily this is a Reward for you, and your Endeavour is accepted and recognised." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.