۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Noon. I swear by the pen and what the angels write, 1 By the grace of your Lord you are not mad. 2 You will certainly receive a never-ending reward. 3 Surely, you (Prophet Muhammad) are of a great morality. 4 Soon wilt thou see, and they will see, 5 which of you has been afflicted by insanity. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 And obey thou not every mean swearer, 10 A slanderer, going about with calumnies, 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 Greedy therewithal, intrusive. 13 Because he is a possessor of wealth and children, 14 When you recite Our revelations to him, he says: "These are fables of long ago." 15 We shall brand him on the muzzle. 16 We have tested them in the same way as we tested the dwellers of the garden (in Yemen) when they swore to pluck all the fruits of the garden in the morning, 17 But did not add: "If God may please." 18 Then a visitation from thy Lord visited it, while they were sleeping, 19 and so by morning the orchard lay as though it had been fully harvested. 20 And they cried out one unto another in the morning, 21 'Come out to your tillage if you want to reap' 22 So they went off speaking to each other in a low voice. 23 'No needy man shall enter it today against your will.' 24 And they opened the morning, strong in an (unjust) resolve. 25 But when they saw it, they said, "Indeed, we are lost; 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers' 29 Then some of them drew near unto others, self-reproaching. 30 They said, “Woe to us we were indeed rebellious.” 31 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)." 32 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.