Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of Allah, most benevolent, ever-merciful
Cloaked one, 1 Arise, and warn, 2 and exalt your Lord, 3 purify your garments; 4 shun uncleanness; 5 do not bestow a favour in the expectation of receiving more in return; 6 and persevere for your Lord's sake. 7 For when the trumpet shall sound, 8 that shall be a Harsh Day 9 and it will not be easy for the unbelievers. 10 Leave Me with him whom I alone have created, 11 To whom I granted resources in abundance, 12 and sons that stand in witness. 13 and to whose life I gave so wide a scope: 14 Yet is he greedy-that I should add (yet more);- 15 Never! For he is an enemy to Our signs! 16 I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or to) face a severe torment! 17 Behold, [when Our messages are conveyed to one who is bent on denying the truth,] he reflects and meditates [as to how to disprove them] 18 So may he be destroyed [for] how he deliberated. 19 Again, death seized him, how was his determining! 20 Then looked he, 21 And frowned and puckered his brow, 22 Then he turned back and was proud; 23 and said: 'This is no more than traced sorcery; 24 Nothing more than the speech of a man!" 25 Him shall I fling unto the burning. 26 And what will explain to thee what Hell-Fire is? 27 It neither spares, nor releases, 28 and it burns the flesh. 29 Above it are nineteen guards. 30 We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: "What does God mean by this parable?" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind. 31
Juz 29 ▼
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< random >
▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.