And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 And it is binding on a town which We destroy that they shall not return. 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 There is groaning for them therein, and they do not hear. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 This is a lesson for those who worship (God). 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Surely He knows what is spoken openly and He knows what you hide; 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112