۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We verily gave Abraham of old his proper course, and We were Aware of him, 51 When he said unto his father and his folk: What are these images unto which ye pay devotion? 52 They said: We found our fathers worshipping them. 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said: Aye! your Lord is the Lord of the heavens and the earth Who created them, and as to that I am of the witnesses. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him. 58 They said, "Who has done this to our gods? He must indeed be some man of impiety!" 59 They said: We heard a youth speak of them, who is called Ibrahim. 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 So they turned towards their own selves and (inwardly) said, “Indeed you yourselves are unjust.” 64 Then they were utterly put to confusion saying, 'Very well indeed thou knowest these do not speak.' 65 [Ibrahim (Abraham)] said: "Do you then worship besides Allah, things that can neither profit you, nor harm you? 66 Shame on you and on whatever you worship instead of God. Can you not understand?" 67 They said, 'Burn him, and help your gods, if you would do aught.' 68 We said: "O fire, become coolness and safety for Abraham." 69 And they wished to set a snare for him, but We made them the greater losers. 70 And We saved him and Lot [and brought them] to a land which We had blessed for all people, 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah). 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.