Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
But for him who [the true believer of Islamic Monotheism who performs all the duties ordained by Allah and His Messenger Muhammad SAW, and keeps away (abstain) from all kinds of sin and evil deeds prohibited in Islam and] fears the standing before his Lord, there will be two Gardens (i.e. in Paradise). 46 So which of the favors of your Lord would you deny? - 47 [There will be two gardens with] spreading branches. 48 Which favors of your Lord will you both belie? 49 In both of them are two springs, flowing. 50 Which is it, of the favours of your Lord, that ye deny? 51 therein of every fruit two kinds -- 52 Which, then, of your Sustainer's powers can you disavow? 53 They will recline upon carpets lined with rich brocade; and the fruits of both these gardens will be within easy reach. 54 Which is it, of the favours of your Lord, that ye deny? 55 In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- 56 Then which of the favours of your Lord will ye deny?- 57 lovely as rubies, beautiful as coral -- 58 Which is it, of the favours of your Lord, that ye deny? 59 The reward of goodness shall be nothing but goodness. 60 Which of the laudable attributes of your Lord will you twain – you men and jinn – then deny? 61 And besides these two other gardens -- 62 jinn and mankind - which of the favors of your Lord would you then deny 63 Dark green (in colour). 64 Then which of the favours of your Lord will ye deny? 65 therein two fountains of gushing water -- 66 So O men and jinns! Which favour of your Lord will you deny? 67 In which will be the fruit, date-palms and pomegranates. 68 So O men and jinns! Which favour of your Lord will you deny? 69 Wherein (are found) the good and beautiful - 70 Which favors of your Lord will you both belie? 71 with big, black and white beautiful eyes, dwelling in tents. 72 How many favours of your Lord will you then deny? -- 73 There hath deflowered them neither man nor jinn. 74 Which of the favours of your Lord will you twain – you men and jinn – then deny? 75 They will be reclining on plain green and beautifully printed cushions 76 How many favours of your Lord will you then deny? 77 Blessed be the name of your Lord, the Lord of Majesty and Glory. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.