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And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 the Faithful Spirit has brought it down 193 upon thy heart, that thou mayest be one of the warners, 194 In the plain Arabic language. 195 This is (indicated) in the Books of earlier people. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And he had recited it unto them, they would not have believed in it. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it till they behold the painful doom, 201 It shall come to them of a sudden, while they perceive it not; 202 and then they will say: 'Shall we be respited' 203 So do they wish to hasten Our punishment? 204 What do you see? If We gave them enjoyment for years, 205 Then there comes to them that with which they are threatened, 206 of what avail to them will be all their past enjoyments? 207 And withal, never have We destroyed any community unless it had been warned 208 as a reminder from Us: We are never unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 It behoveth them not, nor they can. 211 Verily far from hearing are they removed. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 And be kind and humble to the believers who follow you. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who observes you when you rise (to pray) 218 And your movement among those who prostrate. 219 Verily He! He is the Hearer, the Knower. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every sinful, false one. 222 They give ear, but most of them are liars. 223 As for poets, the erring follow them. 224 hast thou not seen how they wander in every valley 225 and that they [so often] say what they do not do [or feel]? 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.