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And the disbeliever says, "When I have died, am I going to be brought forth alive?" 66 Does man not remember that We created him before, while he was nothing? 67 So by your Lord, We shall assemble them and the devils all of them and bring them around hell, fallen on their knees. 68 Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence. 69 We alone know who deserves most to be burned therein. 70 Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined. 71 Then, We will save those who were cautious of Us, but the harmdoers shall be left there hobbling on their knees. 72 And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad SAW who have a hard life): "Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation)." 73 We have destroyed so many generations before them, who surpassed them in material power and splendour. 74 Say: 'Whosoever is in error, let the Most Merciful prolong his life span until they see that which they were threatened, be it a punishment, or the Hour. Then shall they know whose is the worst place and who is weaker in hosts' 75 "And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return." 76 Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children? 77 Has he seen the Hidden, or has he made a pact with the Most Gracious? 78 No, indeed! We shall assuredly write down all that he says, and We shall prolong for him the chastisement; 79 And We shall inherit from him that whereof he spake, and he shall come to us alone. 80 They have taken other deities besides God, so that they may be a source of strength for them. 81 Never; soon they will deny ever worshipping them, and will turn into their opponents. 82
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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