So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 They shall groan. They will not hear therein anything else. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 herein, behold, there is a message for people who [truly] worship God. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112