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Dawn (Al-Fajr)
30 verses, revealed in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
In the name of Allah, the Beneficent, the Merciful
By the dawn, 1 and ten nights (of pilgrimage or the last ten days of Ramadan), 2 by the even, and the odd, 3 And the night when it departeth, 4 Is there in this an oath for one endowed with understanding? 5 Have you not seen what your Lord did to the 'Ad 6 Of the (city of) Iram, with lofty pillars, 7 the like of which was never created in the countries? 8 And with Thamud who hewed out rocks in the vale, 9 And (with) Fir'aun (Pharaoh), who had pegs (who used to torture men by binding them to pegs)? 10 All of them committed excesses in their lands, 11 and worked much corruption therein? 12 Then their Lord unloosed upon them the lash of chastisement. 13 surely thy Lord is ever on the watch. 14 As for man, when his Lord tests him, through honour and blessings, he says, "My Lord has honoured me," 15 But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me. 16 Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)! 17 And you do not encourage one another to feed the poor. 18 And you eat away the heritage, devouring (everything) indiscriminately, 19 and you ardently love wealth. 20 No indeed! When the earth is crushed and ground to dust, 21 when your Lord comes down with the angels, rank upon rank, 22 And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)? 23 He will say, "Would that I had done some good deeds for this life". 24 Then on that Day Allah will chastise as none other can chastise; 25 And His bonds will be such as none (other) can bind. 26 O satisfied soul, 27 Return to your Lord, well-pleased and pleasing [to Him], 28 And enter among My [righteous] servants 29 And enter into My garden. 30
Almighty God's Truth.
End of Surah: Dawn (Al-Fajr). Sent down in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.