۞
1/2 Hizb 30
< random >
۞ (O Muhammad), propound a parable to them. There were two men of whom We bestowed upon one of the two vineyards, surrounding both of them with date-palms and putting a tillage in between. 32 Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow. 33 and so he had fruit in abundance. While conversing with his companion, he said, "I am wealthier than you are, and have a bigger following!" 34 Having thus harmed his own soul, he entered his garden saying, "I do not think this will ever perish, 35 I think not that the Hour will ever come, and if indeed I am brought back unto my Lord I surely shall find better than this as a resort. 36 His companion said, during his conversation with him: 'What, do you disbelieve in Him who created you from dust, then from a sperm drop, and then fashioned you into a man! 37 I believe that He is God my Lord and I do not consider anything equal to Him." 38 When you entered your garden, why did you not say, "That which God wills [will surely come to pass], there is no power save with God?" Although you see I have less wealth and offspring than you, 39 yet it may be that my Lord will give me better than thy garden, and loose on it a thunderbolt out of heaven, so that in the morning it will be a slope of dust, 40 or in the morning the water of it will be sunk into the earth, so that thou wilt not be able to seek it out.' 41 And his fruit was all encompassed, and in the morning he was wringing his hands for that he had expended upon it, and it was fallen down upon its trellises, and he was saying, 'Would I had not associated with my Lord any one!' 42 And he had no group of men to help him against Allah, nor could he defend or save himself. 43 There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success. 44
۞
1/2 Hizb 30
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.