۞
Juz 17 ▼

1/4 Hizb 34
۩
Prostration
< 286 >
< random >
▼ 22 Pilgrimage
Al-Hajj 2 of 10
And of mankind is he who worshippeth Allah as on edge; if there befalleth him good, he is contented therewith, and if there befalleth him a trial, he turneth round on his face; he loseth the world and the Hereafter: that indeed is a loss manifest! 11 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error. 12 [And sometimes] he invokes [another human being] one that is far more likely to cause harm than benefit: vile, indeed, is such a patron and vile the follower! 13 God will admit those who believe and act righteously into Gardens watered by flowing rivers. God does whatever He wills. 14 Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!. 15 Even so We have revealed the Qur'an with Clear Signs. Verily Allah guides whomsoever He wills. 16 Verily, those who believe (in Allah and in His Messenger Muhammad SAW), and those who are Jews, and the Sabians, and the Christians, and the Magians, and those who worship others besides Allah, truly, Allah will judge between them on the Day of Resurrection. Verily! Allah is Witness over all things. 17 Beholdest thou not that Allah unto Him adore whosoever is in the heavens and on the earth, and the sun, and the moon, and the mountains, and the trees and the beasts, and many of mankind! And many are there on whom due is the torment. And whomsoever Allah despiseth, none can honour; verily Allah doth whatsoever He willeth. ۩ 18 ۞ (Those who prostrate themselves before God and those who do not) are two groups who dispute with each other about their Lord. For the unbelievers the garment of fire has already been prepared. Boiling water will be poured upon their heads. 19 whereby whatsoever is in their bellies and their skins shall be melted; 20 And for them are hooked rods of iron (to punish them). 21 Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning. 22
۞
Juz 17 ▼

1/4 Hizb 34
۩
Prostration
< 286 >
< random >
▼ 22 Pilgrimage
Al-Hajj 2 of 10
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.