Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My creatures, there will be no fear or regret 68 Those who believed in Our communications and were submissive: 69 “Enter Paradise – you and your wives – and you will be honoured guests.” 70 Platters and cups of gold shall be passed around them, and there shall be all that they might desire and all that their eyes might delight in. (They shall be told): “Herein shall you abide for ever. 71 This is the Garden which ye are made to inherit because of what ye used to do. 72 For you therein is much fruit from which you will eat. 73 Verily the culprits in Hell's torment will be abiders. 74 It shall not be abated from them and they shall therein be despairing. 75 And We are not unjust to them, but they themselves were unjust. 76 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Or have they plotted some plan? Then We too are planning. 79 Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording. 80 Say: "If (Allah) Most Gracious had a son, I would be the first to worship." 81 Glory be to the Lord of the heavens and the earth, the Lord of the Throne, above that they describe.' 82 So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised. 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those whom they worship besides Allah do not have the right of intercession – the right of intercession is only for those who testify to the Truth and have knowledge. 86 If you were to ask them: “Who created them?” they will surely say: “Allah.” Whence are they, then, being led astray? 87 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe." 88 Indulge them, (O Prophet), and say to them: “Peace to you.” For soon they shall come to know. 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.