۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, The Most Gracious, The Dispenser of Grace
Was there a period of time when man was not even worthy of a mention? 1 Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer. 2 Verily We! We shewed him the way; then he becometh either thankful or ingrate. 3 Verily We! We have gotten ready for the infidels chains and collars and a Blaze. 4 Surely the righteous shall drink of a cup the admixture of which is camphor 5 From a fountain whence the bondmen of Allah will drink, causing it to gush abundantly. 6 They keep their vows and fear a day the woe of which will spread far and wide; 7 And they give food in spite of love for it to the needy, the orphan, and the captive, 8 [Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude. 9 Lo! we fear from our Lord a day of frowning and of fate. 10 Therefore Allah will guard them from the evil of that day and cause them to meet with ease and happiness; 11 And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]. 12 Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold. 13 And close upon them will be the shades thereof, and low will hang the clusters thereof greatly. 14 Goblets of silver are brought round for them, and beakers (as) of glass 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 And they shall be made to drink therein a cup the admixture of which shall be ginger, 17 [From] a fountain within Paradise named Salsabeel. 18 ۞ They will be attended by youths who will not age -- when you see them you will think them to be like sprinkled pearls -- 19 And when you see there, you shall see blessings and a great kingdom. 20 They [i.e., the virtuous] shall be attired in garments of fine green silk and rich brocade and will be adorned with bracelets of silver. Their Lord will give them a pure wine to drink. 21 [And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!" 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.