۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
A questioner questioned concerning the doom about to fall 1 The Unbelievers, the which there is none to ward off,- 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 The angels and Jibreel, ascend towards Him the punishment will befall on a day which spans fifty thousand years. 4 So be patient (O Muhammad SAW), with a good patience. 5 behold, they see it as if far off; 6 but We see it to be very near. 7 On the Day the sky will be like murky oil, 8 And then the mountains shall become like unto wool dyed. 9 And no friend inquires after friend 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 his companion wife, his brother, 12 His kindred who sheltered him, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 Never! That is indeed a blazing fire. 15 Dragging by the head, 16 calling him who drew back and turned away, 17 And accumulated wealth and hoarded it. 18 ۞ Indeed man is created very impatient, greedy. 19 Fretful when evil touches him; 20 And refraining, when good reaches him. 21 Except the observers of prayer - 22 Those who remain steadfast to their prayer; 23 And in whose wealth there is a right acknowledged 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who testify to the Day of Requital. 26 And those who are fearful of their Lord's torment 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who protect their private organs (from adultery). 29 except in regard to their spouses and those whom their right hands possess, for in regard to them they are not reproachable, 30 But he who seeks to go beyond this, these it is that go beyond the limits-- 31 and those who fulfil their trusts and their covenants, 32 who testify to what they have witnessed, 33 And those who are attentive at their worship. 34 These will dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.